Bir İsim İki Kadın, İki Vakıf Bir Yıl: 1592 Senesi Tokat ve Trabzon Gülbahar Hatun Vakıfları’na Kısa Bir Bakış
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Dosyalar
Tarih
2023 Nisan
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
Selçuk Üniversitesi
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Osmanlı harem kadınları denildiğinde, etkileri kuvvetli birkaç kadın akla gelmektedir. Oysa uzun ömürlü bir devlet olan Osmanlı’da farklı sıfatlarla yaşamış çok sayıda kadın bulunmaktadır. Harem dairesi içerisinde ise herhangi bir sebeple sivrilenleri hariç tutarsak, varlığı en çok bilinenler kendilerine ait vakıfları bulunan kadınlardır. Söz konusu çalışmada, kadınların devlet yönetiminde etkinliklerinin daha az oldukları dönemlerde yaşamış iki kadın adına yaptırılan vakıflar incelenmektedir. Üstelik bu kadınlar hem aynı isme sahiplerdir hem de gelin ve kayınvalidedirler. Bir tanesi II. Bayezid’in annesi Gülbahar Hatun, diğeri ise Yavuz Sultan Selim’in annesi Gülbahar Hatun’dur. Gülbahar Hatunların ortak noktalarından bir tanesi kendileri adına oğulları tarafından yaptırılan vakıflardır. Adına vakıf yaptırılması işi, kişinin kamusal alanda daha görünür hale gelmesinin en temel yollarındandır ve bu vakıfların bir tanesi Tokat’ta diğer ise Trabzon’da inşa edilmiştir. Bu çalışmada, oğulları tarafından annelerinin adına yaptırılan her iki vakfın kuruldukları bölgelerin periferileri ile olan ilişkileri ve şehirlerin gelişiminde oynadıkları roller, 1592-93 mali döneminde kayda geçirilen muhasebe kayıtları aracılığı ile ortaya konulmaya çalışılacaktır. Ayrıca aynı yıl içerisinde, farklı yerlerdeki vakıfların gelir birimleri ve miktarları, harcama kalemleri ve mutfaklarına alınan gıda ürünleri fiyatları gibi başlıklar karşılaştırılarak, iki vakfın ekonomik potansiyelleri anlaşılmaya çalışılacaktır. Bu noktadan yola çıkılıp çalışmayla, Osmanlı kadın hayırseverliğinin, vakıf-şehir-halk üçgeninde değerlendirilmesi amaçlanmaktadır.
When Ottoman harem women are mentioned, a few women with strong influence come to mind. However, in the Ottoman Empire, which was a longlived state, there were hundreds of women who lived with different titles. In the harem circle, excluding those who stand out for any reason, the most wellknown are the women who have their own foundations. In this study, foundations built in the name of two women who lived in periods when women were less active in state administration are examined. Moreover, these women have the same name as well as the bride and mother-in-law. One of them is Bayezid II’s mother is Gülbahar Khatun, and the other one is Yavuz Sultan Selim’s mother, Gülbahar Khatun. One of the common points of Gülbahar Khatun is the foundations built on their behalf by their sons. The work of having a foundation built in her name is one of the most basic ways for a person to become more visible in the public sphere, and one of these foundations was built in Tokat and the other in Trabzon. In this study, the relations of both foundations, which were built by their sons for the benefit of their mothers, with the peripheries of the regions where they established, and the roles they played in the development of the cities, will be tried to be revealed through the accounting records recorded in the 1592-93 fiscal period. In addition, in the same year, the economic potentials of the two foundations will be tried to be understood by comparing the income units and amounts of the foundations in different places, the expenditure items and the prices of the food products purchased in their kitchens. Starting from this point, it is aimed to evaluate Ottoman women’s philanthropy in the triangle of foundation-citypeople.
When Ottoman harem women are mentioned, a few women with strong influence come to mind. However, in the Ottoman Empire, which was a longlived state, there were hundreds of women who lived with different titles. In the harem circle, excluding those who stand out for any reason, the most wellknown are the women who have their own foundations. In this study, foundations built in the name of two women who lived in periods when women were less active in state administration are examined. Moreover, these women have the same name as well as the bride and mother-in-law. One of them is Bayezid II’s mother is Gülbahar Khatun, and the other one is Yavuz Sultan Selim’s mother, Gülbahar Khatun. One of the common points of Gülbahar Khatun is the foundations built on their behalf by their sons. The work of having a foundation built in her name is one of the most basic ways for a person to become more visible in the public sphere, and one of these foundations was built in Tokat and the other in Trabzon. In this study, the relations of both foundations, which were built by their sons for the benefit of their mothers, with the peripheries of the regions where they established, and the roles they played in the development of the cities, will be tried to be revealed through the accounting records recorded in the 1592-93 fiscal period. In addition, in the same year, the economic potentials of the two foundations will be tried to be understood by comparing the income units and amounts of the foundations in different places, the expenditure items and the prices of the food products purchased in their kitchens. Starting from this point, it is aimed to evaluate Ottoman women’s philanthropy in the triangle of foundation-citypeople.
Açıklama
Anahtar Kelimeler
Gülbahar Hatun, Vakıf, İmaret, Tokat, Trabzon, Gülbahar Khatun, Foundation
Kaynak
Selçuk Üniversitesi Türkiyat Araştırmaları Dergisi
WoS Q Değeri
Scopus Q Değeri
Cilt
Sayı
57
Künye
Dursun, K., (2023). Bir İsim İki Kadın, İki Vakıf Bir Yıl: 1592 Senesi Tokat ve Trabzon Gülbahar Hatun Vakıfları’na Kısa Bir Bakış. Selçuk Üniversitesi Türkiyat Araştırmaları Dergisi, (57), 61-84.
DOI: 10.21563/sutad.1285115
