GUBARİ'NİN ESERLERİNDE HAC İBADET?
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Tarih
2017
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info:eu-repo/semantics/openAccess
Özet
10. yüzyılın ortalarında Türklerin İslâm dinini benimsemesi, yeni bir fikirakımına da kapı aralamıştır. Kur"ân-ı Kerîm"de İslâm"ın beş şartından olan hac ibadetinin yapılmasını emreden ayetlerle Hz. Peygamber"in haccı ve seyahati tavsiye eden hadisleri neticesinde Türkler arasında hac görevini yerine getirme arzusu doğmuştur. Elbette bu durum edebiyatımıza da yansımıştır. Böylece 13. yüzyıldan itibaren şairlerimiz tarafından hac yolculuğunu anlatan seyahat-nâme literatürü oluşmaya başlamıştır. Bu literatür çerçevesinde Klasik edebiyatımızda haccın erkânını işleyen menâsikü"l-hac isminde tür oluşmuştur. Bu eserlerde dinin doğuş yeri Mekke"yi gezip görmek, hac görevini ifa etmek isteyen şairlerimizce hac ve Kâ"be motifi ayet ve hadislerden iktibaslarla veya remizlerle anlatılan hususiyetler olarak karşımıza çıkmaktadır. Çalışmada 16. yüzyılın tanınmış şairi Gubârî"nin eserleri ile hac ibadetinin anlatılması amaçlanmıştır. Şairin hac ibadetini, hacda yapılan fiillerin çıkış noktasını ayet ve hadisler ışığında edebî sanatlarla anlatması ile bu ibadetin milletimizce özümsenmesine olan katkısı vurgulanmıştır
In the mid-10th century, the acceptation of Islam Religion by the Turks caused the assimilation of a new flow of idea. As a result of the Verses ordering Pilgrimage, one of the five pillars of Islam, and the Hadiths of Prophet Mohammed advising Pilgrimage and travel, Turks had the strong feeling of performing the Pilgrimage. Also this feeling had reflections on our literature. Thus, the travel-book literature explaining the Pilgrimage travel has been used by the poets in the 13th century. Within the scope of this literature flow, a new type of literature named as Menâsikü?l-Hac handling the Pilgrimage Rules has been formed. In these works, we read the visits to Mecca where Islam was born and the explanations on Pilgrimage and Kaaba motifs by the quotations and abbreviations from Verses and Hadiths by our poets who has gone there to perform their Pilgrimage. The objective of this study is to narrate the Pilgrimage by the aid of the works of Gubârî, the famous poet of 16th century. Additionally, it was emphasized that the poet has provided contributions to our people to assimilate the Pilgrimage better since the poet explained the point of origin ofthe worships during the Pilgrimage in the light of Verses of Quran and Hadiths by using literary arts
In the mid-10th century, the acceptation of Islam Religion by the Turks caused the assimilation of a new flow of idea. As a result of the Verses ordering Pilgrimage, one of the five pillars of Islam, and the Hadiths of Prophet Mohammed advising Pilgrimage and travel, Turks had the strong feeling of performing the Pilgrimage. Also this feeling had reflections on our literature. Thus, the travel-book literature explaining the Pilgrimage travel has been used by the poets in the 13th century. Within the scope of this literature flow, a new type of literature named as Menâsikü?l-Hac handling the Pilgrimage Rules has been formed. In these works, we read the visits to Mecca where Islam was born and the explanations on Pilgrimage and Kaaba motifs by the quotations and abbreviations from Verses and Hadiths by our poets who has gone there to perform their Pilgrimage. The objective of this study is to narrate the Pilgrimage by the aid of the works of Gubârî, the famous poet of 16th century. Additionally, it was emphasized that the poet has provided contributions to our people to assimilate the Pilgrimage better since the poet explained the point of origin ofthe worships during the Pilgrimage in the light of Verses of Quran and Hadiths by using literary arts
Açıklama
Anahtar Kelimeler
Din Bilimi
Kaynak
Türk İslam Medeniyeti Akademik Araştırmalar Dergisi
WoS Q Değeri
Scopus Q Değeri
Cilt
12
Sayı
23
