“Çeviri”, “Tercüme”, “Tefsir” kavramlarının tahlili ve Kur’an çevirilerinde yöntem sorunu
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Dosyalar
Tarih
31.12.2024
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
Selçuk Üniversitesi
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Çeviri, Akşit Göktürk’ün deyimiyle başka dillerin inşa ettiği başka dünyaların tanıtılmasıdır. Yani dillerin dilidir çeviri. O halde çevirmen, çevirmeye talip olduğu metnin dilinin dünyasına hâkim olduktan sonra, hedef dilde aslına uygun bir tarzda kendi sanatını da katarak yeni bir inşa sürecini başlatmış demektir. Çeviri, tek tek sözcüklerin anlamlarını, hedef dilin gramatik kuralları içerisinde yeniden sıralamak değil; manayı o dilde yeniden oluşturmaktır. Çeviri yapmak birçok zorluklar içermektedir ne kadar başarılı bir tercüme yapılmış olursa olsun, herhangi bir dilde yazılmış bir metnin başka bir dile mutlak tercümesinden bahsedilemez. Hele bu, edebi metin hüviyetinde, sözlü bir dil yapısına sahip Kur’ân ise aynısıyla tercüme etmenin imkânı neredeyse yok gibidir. Son yüzyılda ülkemizde yapılan meal çalışmalarında “çeviri kuramı”na dair epistemolojik bilgi eksikliğine dayalı bir “yöntem sorunu”nun olduğu anlaşılmaktadır. Bunun, Kur’ân tercümesindeki tezahürü; “bağlam sorunu”, “sözcüğün kullanım şekline bağlı sorunlar”, “üslup sorunu”, “dil mantığı sorunu”, “Kur’ân’ın iç düzeninden ve sözlü bir hitap olmasından kaynaklı sorunlar” vs. olarak görülmektedir. Önemli olan bir başka sorun ise çeviri tekniği açısından kullanışlı bir yöntem olmayan “lafzî tercüme”dir. Araştırmanın gayesi; var olan bu sorunları alanda yapılan çalışmalardan elde edilen bulgularla destekleyerek ilgili kavramlar çerçevesinde tartışmak ve Kur’ân çevirisine metodolojik bir katkı sağlayabilmektir.
Translation, as Akşit Göktürk puts it, is the introduction of other worlds built by other languages. In other words, translation is the language of languages. Therefore, once the translator has mastered the world of the language of the text that he or she aspires to translate, it means that he or she has started a new construction process in the target language by adding his or her own art in a style that is in accordance with the original. Translation is not about reordering the meanings of individual words within the grammatical rules of the target language; it is about reconstructing the meaning in that language. Translation involves many difficulties and no matter how successful a translation may be, there can be no absolute translation of a text written in one language into another. Especially if it is the Qur'an, which is a literary text and has an oral language structure, it is almost impossible to translate it exactly. It is understood that there is a “methodological problem” based on the lack of epistemological knowledge of “translation theory” in the translation studies conducted in our country in the last century. The manifestation of this in the translation of the Qur'an is seen as “the problem of context”, “problems related to the way the word is used”, “the problem of style”, “the problem of language logic”, “problems arising from the internal organization of the Qur'an and the fact that it is an oral address”, etc. Another important problem is “literal translation” which is not a useful method in terms of translation technique. The aim of the research is to discuss these problems within the framework of the relevant concepts by supporting them with the findings of the studies conducted in the field and to make a methodological contribution to the translation of the Qur'an.
Translation, as Akşit Göktürk puts it, is the introduction of other worlds built by other languages. In other words, translation is the language of languages. Therefore, once the translator has mastered the world of the language of the text that he or she aspires to translate, it means that he or she has started a new construction process in the target language by adding his or her own art in a style that is in accordance with the original. Translation is not about reordering the meanings of individual words within the grammatical rules of the target language; it is about reconstructing the meaning in that language. Translation involves many difficulties and no matter how successful a translation may be, there can be no absolute translation of a text written in one language into another. Especially if it is the Qur'an, which is a literary text and has an oral language structure, it is almost impossible to translate it exactly. It is understood that there is a “methodological problem” based on the lack of epistemological knowledge of “translation theory” in the translation studies conducted in our country in the last century. The manifestation of this in the translation of the Qur'an is seen as “the problem of context”, “problems related to the way the word is used”, “the problem of style”, “the problem of language logic”, “problems arising from the internal organization of the Qur'an and the fact that it is an oral address”, etc. Another important problem is “literal translation” which is not a useful method in terms of translation technique. The aim of the research is to discuss these problems within the framework of the relevant concepts by supporting them with the findings of the studies conducted in the field and to make a methodological contribution to the translation of the Qur'an.
Açıklama
Anahtar Kelimeler
Tefsir, Kur’an, Çeviri, Tercüme, Metot
Kaynak
Tevilat
WoS Q Değeri
Scopus Q Değeri
Cilt
5
Sayı
2
Künye
Sağır, İdris. “”Çeviri”, “Tercüme”, “Tefsir” Kavramlarının Tahlili ve Kur’an
Çevirilerinde Yöntem Sorunu”. Tevilat 5/2 (Aralık 2024), 391-420.
doi.org/10.53352/tevilat.1557612
