DİNLERİN ÇEVRE EĞİTİMİNE KATKILARI
Küçük Resim Yok
Tarih
2014
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
İnsan-Tanrı/vahiy-insan ilişkisi açısından Milli dinlerin ve ilahi dinlerin çevreye bakışı ve çevre eğitimine katkıları bu çalışmanın konusunu oluşturmaktadır. İnsan-Tanrı-çevre ilişkisi açısından, fiziki dünya, arkaik dinlerde kutsalın bir eseri olarak görünmektedir. Arkaik dönemden başlayarak insan, bu kutsal varlığın yaptıklarını yaşadığı dünyada taklit etmekte, yaşamı buna göre biçimlenmektedir. Bu yüzden Tanrıyı taklit (imitatio dei) hareketi, insanlık tarihinde sürekli var olmuştur. Çünkü kültürün en arkaik seviyelerinde bile insan olarak yaşamak, bizatihi dini bir faaliyet olarak görülmektedir. Arkaik insan, kutsal kabul ettiği alanda saygı ile tabularla ve tevazu ile yaşamış, kutsal dışı (profane) olarak kabul ettiği alanda ise daha liberal hareket etmiştir. Arkaik insan için, her iki alanda çevredir. Bu durumda insanın çevre ile olan ilişkisini dini düşünce ve akide yönlendirmiştir. Bu çalışmada din-çevre ilişkisi arkaik dönemden başlayarak, genel dinler ve ilahi dinler açısından incelenmiştir.
In terms of relation between man-God/man-revelation, the contribution of the national and divine religions to the point of the human beings to the environment and contributions to the education of environmental protection is the subject of this study.From the point of relation between God-manenvironment, physical world seems a work of the Holy in the archaic religions. Beginning from the archaic period, man imitates in his world the creations of this holy being and continues living according to this. For this reason, the tendency on imitation of God (imitatio dei) has been existed all along the history of man. Because even in the most archaic levels of the culture, living as a man is considered as a religious action per se. Archaic man lived in dignity and modesty with taboos in the area which he accepted as holy. He behaved more liberal in the area, which he accepted as profane. For the archaic man, both of these two areas are the environment directly. This directed the relation of man with environment to religious thought. In this study, the relation of religion with environment beginning from the archaic period from the point of common religions and divine religions are examined.
In terms of relation between man-God/man-revelation, the contribution of the national and divine religions to the point of the human beings to the environment and contributions to the education of environmental protection is the subject of this study.From the point of relation between God-manenvironment, physical world seems a work of the Holy in the archaic religions. Beginning from the archaic period, man imitates in his world the creations of this holy being and continues living according to this. For this reason, the tendency on imitation of God (imitatio dei) has been existed all along the history of man. Because even in the most archaic levels of the culture, living as a man is considered as a religious action per se. Archaic man lived in dignity and modesty with taboos in the area which he accepted as holy. He behaved more liberal in the area, which he accepted as profane. For the archaic man, both of these two areas are the environment directly. This directed the relation of man with environment to religious thought. In this study, the relation of religion with environment beginning from the archaic period from the point of common religions and divine religions are examined.
Açıklama
Anahtar Kelimeler
Din Bilimi
Kaynak
Türk İslam Medeniyeti Akademik Araştırmalar Dergisi
WoS Q Değeri
Scopus Q Değeri
Cilt
9
Sayı
17
