Yeni Araştırmalar Bağlamında Diyarbakır Kalesi
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Dosyalar
Tarih
2019
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
Selçuk Üniversitesi
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Diyarbakır farklı din, kültür ve devletlerin hâkimiyeti altında kalmış ve tarihin her döneminde medeniyetlerin ilgi alanı olmaya devam etmiştir. Hıristiyanlık ve İslam bu şehirde hüküm süren iki önemli dindir. Romalılar, Partlar, Sasaniler ve Bizans İslam öncesi dönemin bölgeye hâkim olan devletleri olarak öne çıkmaktadır. Diyarbakır’da İslam fethi Hz. Ömer devrinde gerçekleşir. Hulefâ-i Râşidîn döneminden sonra yönetimi Emeviler devralmış bu dönemde Diyarbakır onların hâkimiyeti altında kalmıştır. Abbasiler dönemi Diyarbakır’da kitabelerine en çok rastlanan dönemlerden biri olarak görülmektedir. Şeyhoğulları, Hamdanîler, Büveyîler yine Diyarbakır’da hüküm süren devletler arasındadır. Bölgeye hâkimiyet ve hizmetleri bakımından ön sırada yer alan hanedan Mervânîlerdir. Türk ve İslam tarihinin tartışmasız en büyük devletlerinden olan Büyük Selçuklu Devleti ve ona tabi devletlerden Suriye Selçukluları ve Anadolu Selçukluları; İnaloğulları, Nisânoğulları, Artukoğulları; Akkoyunlu ve Osmanlı Devleti Diyarbakır’a hâkim olmuştur. İslam öncesi ve İslam döneminde kesintisiz bir şekilde inşa, onarım ve yeniden inşa devam etmiş olup Diyarbakır sadece sanat tarihinde değil, genel tarih ve Türk tarihi bakımından da son derece değerli bir hazinedir. Özellikle Artukoğluları zamanında surlarda büyük bir bayındırlık faaliyeti gerçekleştirilmiştir. Ulu Beden ve Yedi Kardeş burçları inşa edilmiş ve surlar da bu dönemde tamir edilmiştir. Ulu Beden ve Yedi Kardeş burçları Türk sanatının şaheserleridir. Merkezde kesişen kuzey-güney ve doğu-batı doğrultulu iki ana yolu, bu yollarla bağlantılı dört ana kapısı ve gizli geçitleri bulunan, zaman içinde yıkılan ya da yeni yapılan binalarla biçimlenerek günümüz dokusuna kavuşan kentin, kuzeydoğu ucunda iç kale yer almaktadır. Arazinin topografyasına uygun olarak yapılan ve 82 burçla tahkim edilen Diyarbakır Kalesi, köşeleri yuvarlatılmış dikdörtgen biçimdedir. Diyarbakır surlarının bir bölümünde, 1930-1932 yılları arasında çeşitli yıkımlar yaşanmıştır. Harput Kapı civarında yaklaşık 200 m’lik kısım, şehre hava gelmesini engellediği düşüncesiyle, dinamitlenerek yıkılmıştır. 1932 yılında kente gelen Albert Gabriel yıkımın hata olduğu konusunda yetkilileri ikna ederek, surlar hakkında yayın hazırlamıştır. 1940’ lı yıllardan günümüze kadar surlar tamir görmüştür. 4 Temmuz 2015’de UNESCO 39’uncu Dünya Miras Komitesi Toplantısı’nda “Diyarbakır Kalesi ve Hevsel Bahçeleri Kültürel Peyzajı” adı altında Dünya Kültür Mirası olarak tescillenmiştir.
Diyarbakir had been under the rule of different religions, cultures and states and It continued to be the area of interest of civilizations during each period of the history. Christianity and Islam in this city are two important religions prevailing. Romans, Parthians, Sassanids and Byzantine were dominant states of the region during pre-Islamic period. Islamic conquest in Diyarbakir took place in the course of Hz. Omar period. After the rule of Hulefâ-i Râşidîn, the Umayyads took over the administration. Diyarbakir was under their rule during that period. Abbasid period inscriptions are common in the region and seen as among one of the most common periods about inscriptions in Diyarbakir. Şeyhoğulları, Hamdanîs, Büveyîs are also among the ruling states in Diyarbakır. Mervanids were the leading dynasties with regards to their their services and domination of the region. The Great Seljuk State which was undoubtedly one of the largest state in Turkish and Islamic history and the states that were subject to it, Syrian Seljuks and Anatolian Seljuks; İnaloğulları, Nisânoğulları, Artukoğulları; Akkoyunlu and Ottoman Empire dominated Diyarbakır. In Diyarbakir, during Pre-Islamic and Islamic periods, constructions, repair and reconstruction continued uninterruptedly, that is why, Diyarbakir is a valuable treasure not only in respect to its old-history but also in terms of general history and Turkish history. Particularly during the Artukoğluları, a major public works were carried out on the castle walls. “Ulu Beden” (The great body) and “Yedi Kardesh” (the Seven Brothers) bastions (towers) were built and the walls were repaired during this period. “Ulu Beden” (The great body) and “Yedi Kardesh” (the Seven Brothers) bastions are masterpieces of Turkish art. There is an inner castle at the northeast end of the city, which has two main roads intersecting north-south and east-west intersect at the center, four main gates and secret passageways connected to these roads, which have been demolished or rebuilt with new buildings. Diyarbakir Castle, which was built in accordance with the topography of the land and fortified with 82 bastions, has a rectangular plan with rounded corners. In a part of the walls of Diyarbakır Castle, between 1930-1932, there were various demolitions. Approximately 200 m of the area around Harput Gate was destroyed by dynamite because it prevented air from entering the city. Albert Gabriel, who came to the city in 1932, convinced the authorities that the destruction was a mistake and prepared publications containing extensive information, documents, photographs and drawings about the walls. The walls have been repaired since the 1940s.
Diyarbakir had been under the rule of different religions, cultures and states and It continued to be the area of interest of civilizations during each period of the history. Christianity and Islam in this city are two important religions prevailing. Romans, Parthians, Sassanids and Byzantine were dominant states of the region during pre-Islamic period. Islamic conquest in Diyarbakir took place in the course of Hz. Omar period. After the rule of Hulefâ-i Râşidîn, the Umayyads took over the administration. Diyarbakir was under their rule during that period. Abbasid period inscriptions are common in the region and seen as among one of the most common periods about inscriptions in Diyarbakir. Şeyhoğulları, Hamdanîs, Büveyîs are also among the ruling states in Diyarbakır. Mervanids were the leading dynasties with regards to their their services and domination of the region. The Great Seljuk State which was undoubtedly one of the largest state in Turkish and Islamic history and the states that were subject to it, Syrian Seljuks and Anatolian Seljuks; İnaloğulları, Nisânoğulları, Artukoğulları; Akkoyunlu and Ottoman Empire dominated Diyarbakır. In Diyarbakir, during Pre-Islamic and Islamic periods, constructions, repair and reconstruction continued uninterruptedly, that is why, Diyarbakir is a valuable treasure not only in respect to its old-history but also in terms of general history and Turkish history. Particularly during the Artukoğluları, a major public works were carried out on the castle walls. “Ulu Beden” (The great body) and “Yedi Kardesh” (the Seven Brothers) bastions (towers) were built and the walls were repaired during this period. “Ulu Beden” (The great body) and “Yedi Kardesh” (the Seven Brothers) bastions are masterpieces of Turkish art. There is an inner castle at the northeast end of the city, which has two main roads intersecting north-south and east-west intersect at the center, four main gates and secret passageways connected to these roads, which have been demolished or rebuilt with new buildings. Diyarbakir Castle, which was built in accordance with the topography of the land and fortified with 82 bastions, has a rectangular plan with rounded corners. In a part of the walls of Diyarbakır Castle, between 1930-1932, there were various demolitions. Approximately 200 m of the area around Harput Gate was destroyed by dynamite because it prevented air from entering the city. Albert Gabriel, who came to the city in 1932, convinced the authorities that the destruction was a mistake and prepared publications containing extensive information, documents, photographs and drawings about the walls. The walls have been repaired since the 1940s.
Açıklama
Anahtar Kelimeler
Diyarbakır, Kale, Sur Duvarı, Ulu Beden, Mervaniler, Artuklular, Castle, Fortification Wall, Mervanids
Kaynak
Selçuk Üniversitesi Sosyal Bilimler Enstitüsü Dergisi
WoS Q Değeri
Scopus Q Değeri
Cilt
Sayı
42
Künye
Aykaç, R., Boran, A., (2019). Yeni Araştırmalar Bağlamında Diyarbakır Kalesi. Selçuk Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, 42, 273-282.
