Hüseyin Cavid’in “İblis” Faciasına Dinî - Felsefi Bakış
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Dosyalar
Tarih
2019
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
Selçuk Üniversitesi Türkiyat Araştırmaları Enstitüsü
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Hüseyin Cavid’in (1882- 1941) İblis adlı manzum trajedisi, her ne kadar felsefi yönden araştırılsa da dinî yönden tetkiki tamamen eksik kalmıştır. Hâlbuki “İblis”, yoğun dinî-felsefi görüşleri bir tam olarak ihtiva eden güçlü edebi eserdir. Kaynakları dinden, mitolojiden ve dünya klasik edebiyatından gelen İblis karakterini Hüseyin Cavid dinî- felsefi yönden mükemmel şekilde işleyerek, bedii kudretine göre Lucifer, Demon, Mefistofel ağırlığında olan bir İblis yaratmıştır. Çalışmamızda, Hüseyin Cavid’in İblis eserine istinaden: İblis kimdir? İblis aslında nerededir? İnsanların nefsine ve zaaflarına yenik düşmesinin sebebi İblis mi? Hayır gibi şer de insanın genetik kodundan mı gelir yoksa daha sonra dışarıdan mı edinilir? İblis’ten kurtulmanın çaresi yok mu? İblis’in insanlara ve Allah’a yönelik eleştirileri ne denli etkilidir? Bütün olanların ve olacakların sorumlusu kimdir? Felaketlerden kurtuluş yollarının çözüm anahtarı nerede saklıdır? - gibi sorulara dinî-felsefi yönden cevaplar verilmiştir.
Although the poetical tragedy called Iblis which was written by Hussein Javid (1882-1941) has been searched from the philosophical side, the examination from the religious side has been always incomplete. "Iblis" (Demon), however, is a powerful literary work which contains an intense religious-philosophical view. Hussein Javid handled perfectly the character of iblis whose sources from the religious, mythology and world classical literature in terms of a religious-philosophical way, creating a Devil in the weight of Lucifer, Demon, Mephistophele according to his mighty power. In our work, based on Hussein Javid's, religious-philosophical answers are given for questions such as; who is the iblis? Where is the iblis actually? Is iblis the reason that people have been defeated by the desire and frailty? Does enormity come from a person's genetic code like prosperity or are they obtained later from outside? Is there no solution to get rid of the iblis? How effective is iblis' criticism to human beings and Allah? Who is responsible for all that has happened and will happen? Where is the solution key to the ways of salvation from the tragedy?
Although the poetical tragedy called Iblis which was written by Hussein Javid (1882-1941) has been searched from the philosophical side, the examination from the religious side has been always incomplete. "Iblis" (Demon), however, is a powerful literary work which contains an intense religious-philosophical view. Hussein Javid handled perfectly the character of iblis whose sources from the religious, mythology and world classical literature in terms of a religious-philosophical way, creating a Devil in the weight of Lucifer, Demon, Mephistophele according to his mighty power. In our work, based on Hussein Javid's, religious-philosophical answers are given for questions such as; who is the iblis? Where is the iblis actually? Is iblis the reason that people have been defeated by the desire and frailty? Does enormity come from a person's genetic code like prosperity or are they obtained later from outside? Is there no solution to get rid of the iblis? How effective is iblis' criticism to human beings and Allah? Who is responsible for all that has happened and will happen? Where is the solution key to the ways of salvation from the tragedy?
Açıklama
Anahtar Kelimeler
Tanrı, İblis, İnsan, Din, Ateş, Nur, Dualite, Hüseyin Cavid, God, Iblis (Demon), Human, Religion, Fire, Divine light, Duality, Hussein Javid
Kaynak
Selçuk Üniversitesi Türkiyat Araştırmaları Dergisi
WoS Q Değeri
Scopus Q Değeri
Cilt
Sayı
45
Künye
Barmanbay, A. (2019). Hüseyin Cavid’in “İblis” Faciasına Dinî - Felsefi Bakış. Selçuk Üniversitesi Türkiyat Araştırmaları Dergisi, (45), 371-381.
