Yeni bir hamse şairi: Abdî ve Manzum Bostân tercümesi
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Dosyalar
Tarih
2016
Yazarlar
Sevindik, Hakan
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
Selçuk Üniversitesi Edebiyat Fakültesi
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Şehzade II. Selim’in edebî muhitinde yer alan şairlerden Abdî’nin daha önce Niyâznâme-i Sa‘d ü Hümâ, Heft Peyker, Cemşîd ü Hurşîd ve Gül ü Nevrûz adlarında dört mesnevisi yayımlanmıştı. Bu eserlerden yola çıkarak birkaç araştırmacı da şairin hamse yazarı olma ihtimalini dile getirmişti. Manisa İl Halk Kütüphanesi Yazmaları arasında bulduğumuz ve üzerine doktora çalışması hazırladığımız Bostân Tercümesi ise Abdî’nin hamse sahibi olduğunu kesinleştirmiştir. Buradan hareketle yazımızda, ilk olarak Abdî’nin hamseciliği üzerinde duruldu. Daha sonra Hamse’yi oluşturan mesneviler kısaca tanıtıldı. Ardından, Bostân Tercümesi’nin nüsha tavsifi, yazılış tarihi ve sebebi, sunulduğu kişi ve yer, vezni, tertibi gibi hususlara değinildi. Ayrıca kaynak metnin tercümesinde nasıl bir yol izlendiği anlatıldı. Sonuçta Abdî’nin hem Hamse hem de Türk edebiyatındaki en hacimli -tamamı 7118 beyit- manzum Bostân Tercümesi’nin sahibi olarak edebiyat tarihlerinde yerini alması gerektiği vurgulandı.
Abdi is one of the poets who take part in Shahzadah II. Selim's literary circle. His four Mathnawis which are called Niyâznâme-i Sa‘d ü Hümâ, Heft Peyker, Cemşîd ü Hurşîd and Gül ü Nevrûz were already published. Based on these works several researchers had also expressed the possibility of the poet’s being a Khamseh versifier. The Bostan Translation, which we ciphered out among the manuscripts in Manisa Public Library and about which we wrote a dissertation about, ensured that Abdi had Khamseh. Based on this point of view, this article initially dwelled on Abdi’s Khamseh versification. Later on the masnavis which formed the Khamseh were briefly presented. Moreover, the copy description, the date and the reason of versification, to whom and where it was presented, the meter and the contexture of the Bostan Translation were mentioned. Besides, an explanation was given about which method was followed while translating the source text. In conclusion, it was underlined that Abdi must have a place in the history of literature due to the fact that he has the most extensive verse Bostan Translation in Turkish literature, which has entirely 7118 couplets.
Abdi is one of the poets who take part in Shahzadah II. Selim's literary circle. His four Mathnawis which are called Niyâznâme-i Sa‘d ü Hümâ, Heft Peyker, Cemşîd ü Hurşîd and Gül ü Nevrûz were already published. Based on these works several researchers had also expressed the possibility of the poet’s being a Khamseh versifier. The Bostan Translation, which we ciphered out among the manuscripts in Manisa Public Library and about which we wrote a dissertation about, ensured that Abdi had Khamseh. Based on this point of view, this article initially dwelled on Abdi’s Khamseh versification. Later on the masnavis which formed the Khamseh were briefly presented. Moreover, the copy description, the date and the reason of versification, to whom and where it was presented, the meter and the contexture of the Bostan Translation were mentioned. Besides, an explanation was given about which method was followed while translating the source text. In conclusion, it was underlined that Abdi must have a place in the history of literature due to the fact that he has the most extensive verse Bostan Translation in Turkish literature, which has entirely 7118 couplets.
Açıklama
Anahtar Kelimeler
Abdî, Hamse, Bostân tercümesi, Khamseh, Bostân translation
Kaynak
Selçuk Üniversitesi Edebiyat Fakültesi Dergisi
WoS Q Değeri
Scopus Q Değeri
Cilt
Sayı
35
Künye
Sevindik, H. (2016). Yeni bir hamse şairi: Abdî ve Manzum Bostân tercümesi. Selçuk Üniversitesi Edebiyat Fakültesi Dergisi, (35), 105-130.
